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The Symbolism of the Word "Mitzrayim" (Egypt)
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The root word of Mitzrayim, according to Brown, Driver and Briggs, is mem/tzadi/resh,metzeir metzeir, meaning to border, to shut or to limit. Other sources claim the etymology of the word Mitzrayim lies in tzar, either tzar ortzar the verb, means to bind, tie up, be restricted, narrow, scant, or cramped, while tzar, a noun, means straits, or distress, and as an adjective means narrow, or tight.

All commentators agree that Mitzrayim, the word, represents hardship, distress, oppression, a narrow place or straits etc.

The prefix mem [mem ] can modify the meaning of a root word and thus create a noun with the meaning “the place of...” [E.g., Mezuzah (mezuzah) is derived from “the place of” zuz/ to move, move about – i.e. the doorpost on which the door moves.] Using this morphology, Mitzrayim, based upon the root tzar or tzar, means the place of restriction, a cramped and narrow place etc.

Mi-Mitzrayim (from/out of Mitzrayim) …
In each and every generation a man must so regard himself as if he came forth himself out of Mitzrayim” (Pesachim 10:5).

Emerging mi (from/out of) hardship and bondage, from the place of [the prefix,mem], i.e. narrowness, bondage or restriction, and of tzar straits or distress,creates the phrase mi-Mitzrayim (from Mitzrayim) a word that in essence encapsulates and precipitates the Story of Redemption. The word Mitzrayim thus represents an enduring “spiritual” association with Israel’s redemptive experience.

Mitzrayim thus becomes both the symbol and the experience of captivity, of being caught/bound in narrow place(s), and our symbol of deliverance, both of which are captured so beautifully in Psalm 34:7,

Ps. 34:7
Here was a lowly man who called,
and the LORD listened,
and delivered him from all his troubles.

The lowly/humble one,oni/‘oni, calls/cries out …and the LORD delivers him/her from all straits/distress, (zarutav/his trouble,from the root tzar).

The “connection” in the psalm between the Redemption from Mitzrayim and our contemporary “Mitzrayims” is all the more poignant when we add to our reflection the teaching of the Sefat Emet who speaks of the matzah, (also referred to as lechem ‘oni—Poor Man’s Bread) which is such an important part of the Passover Haggadah. The lechem ‘oni, the Sefat Emet teaches, represents our point of “unforgetfulness”: that memory of Divine redemption, that remains, always with us, carried “bound”, tz’rurot /bound upon our shoulders (Ex 12:34), as we emerge from Mitzrayim

© E Young, 2008. Etz Hayim—"Tree of Life"

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